I was at the Old Songs Festival in Altamont New York this past weekend and found a Flatiron Mandolin. I haven't had a mandolin for a few years. It's really great having one again - and this one is very playable with a great sound. It's been a lot of fun the past few days playing all the old fiddle tunes again. I'm amazed at how quickly they are all coming back to me.

The mandolin was in great shape, but the strings were a little too thick so I changed them to the manufactures recomendation (printed inside the mandolin). I also gave the fingerboard a few coats of linseed oil, letting it soak in overnight, attached my old mandolin strap and dug out my old hard shell mandolin case. I'm ready for whatever mandolin adventures may come my way!

'The Big Red Songbook'

Historian completes a labor of love -- 'The Big Red Songbook'
Jesse Hamlin, Chronicle Staff Writer
Monday, June 18, 2007

John Neuhaus was a strapping Mission District machinist who joined the Industrial Workers of the World -- the radical unionists called the Wobblies -- in San Francisco in 1930. A passionate man who wore lumberjack shirts and had no use for doctors, lawyers and other bourgeoisie, Neuhaus became an ardent folklorist, researching and collecting the potent and piquant songs that Wobblies of many creeds and colors sang around copper mines and hobo campfires, on picket lines and in jail.

Shortly before he died of cancer in 1958 at age 54, Neuhaus gave his friend and fellow folklorist Archie Green a tin tea box containing all but one of the 29 little red Wobbly songbooks published between 1909 and 1956 (seven more have appeared since, the last in 1995) and a World War II ammunition box filled with original sheet music and other material he'd amassed with the goal of publishing a complete Wobbly songbook. Green implicitly understood the job would fall to him.

"I felt morally responsible to do something with his collection," says Green, one of the editors of "The Big Red Songbook," an engaging new anthology (Charles Kerr, $24) that's been in the works for nearly half a century.

It features the lyrics to 250 or so Wobbly songs, rich with references to job sharks, shovel stiffs, capitalist tools and plutocratic parasites. Wobbly wordsmiths such as the fabled Joe Hill, T-Bone Slim, Haywire Mac and Richard Brazier set their fighting words to popular tunes of the day, gospel hymns, old ballads and patriotic anthems. Green and his co-editors place the songs in the context of the tumultuous times in which they were written and sung.

"I put it off as long as I could," laughs Green, who turns 90 this month. "Eventually, you run out of time, and I knew that if I didn't finish it, nobody would."

A longtime San Francisco shipwright, union leader and labor historian who's a retired University of Texas folklore professor, Green is sitting in the sunny living room of the tidy upper Castro neighborhood house he and his wife, Louanne, bought for $9,000 in 1950, when the neighborhood was filled with blue-collar families. A lively storyteller with wispy white hair and amused blue eyes, he's dressed in pressed khakis and a blue-plaid shirt.

Green grew up in Los Angeles in a family of Russian-Jewish immigrants active in the Jewish socialist group called the Workmen's Circle. He soaked up live cowboy music and jazz with his friend Norman Granz, the late, great record producer. After graduating from UC Berkeley with a philosophy degree, he began working on the San Francisco waterfront in 1940, returning to the shipwright's trade after serving in the Navy in the Pacific during World War II. At 22, he was elected secretary of his local union, which, unlike the Wobblies, never sang songs at meetings.

"Working on the waterfront was like going to graduate school,'' says Green. "The conflict was intense, with the AFL fighting the CIO or vice versa. It was a mixture of Trotskyites and socialists and New Dealers. I was immersed in the ideological controversy from day one. If you went to a meeting and talked out of line, you were likely to be thrown down the stairs. It was a good education. I was better at union politics than I was as a skilled worker."

Green became close with Neuhaus in the early 1950s. The older man passed along Wobbly lore and Green introduced him to Cal's Bancroft Library and the ways of the academic folklore world. Neuhaus was adamant that the Wobbly songs he collected should be sung -- he spent years tracking down their source melodies and talking to old Wobblies. Green disagrees.

"I'm interested in having a record of all the songs," says Green, who thinks many were never actually sung. "It's historically important to bring all the material together. But I don't think most of them will ever be sung, and I don't think they deserve to be sung, because most are unsingable." He notes in his commentary to Brazier's leaden "Come and Get Wise," set to a 1903 Anheuser-Busch beer jingle, "worthy causes do not guarantee good songs."

"How many times can you say, 'One Grand Industrial Union'? After you've said it once or twice, it's repetitive. John was obsessed with getting it correct. He dug up the original sheet music and he'd get pissed off if a guy used the wrong melody. Every progressive is somewhat of a reactionary," Green adds with a smile.

But a handful of Wobbly numbers have become classics, still sung by labor groups and folk singers. They include Hill's sardonic "The Preacher and the Slave" (sometimes known by its famous phrase "Pie in the Sky"), set to the 1868 gospel hymn "Sweet Bye and Bye''; John Brill's "Dump the Bosses off Your Back," wed to the hymn "Take It to the Lord in Prayer''; "Solidarity Forever!," which Ralph Chaplin set to the Civil War tune "John Brown's Body''; and Slim's "Mysteries of the Hobo Life," sung to the melody of "The Girl I Left Behind," a ballad and fife tune popular in colonial America.

"They're memorable tunes," Green says. "The Wobblies didn't pass out sheet music. They didn't bring a piano to the picket line. Sometimes at a meeting there might be a piano or an accordion, but guitars weren't popular then. Guitars came in when the left discovered folk music. Remember, these were not trained musicians -- they were loggers, miners, construction stiffs. They would hear a song at church, or a patriotic or vaudeville song, remember it as best they could and, out of revolutionary zeal, write a song."

Whatever the music -- "The Big Red Songbook" includes pieces set to everything from "Yankee Doodle" and "The Star-Spangled Banner" to the "Toreador Song" from Bizet's "Carmen" -- the songs were meant to prod and praise workers. Each piece, Green writes in his preface, "whether topical, hortatory, elegiac, sardonic or comic served to educate, agitate, and emancipate workers. Songs were intended as arrows to penetrate bourgeois (in Wobbly parlance, "scissorbill'') mentality, and to anticipate a new social order: the commonwealth of toil."

The songs stressed the solidarity and power of the working class, Green says, "it wasn't about the state, or the Communist Party or the worship of Stalin, this murderer who killed more people than Hitler and became a demigod of the left. The Wobblies said no, no one is our leader."

Before the 1917 Russian Revolution, the Wobblies and other radicals hailed the Red Dawn, the coming emancipation of workers. In 1918, Wobblies volunteered to help build railroads and other construction projects in the emerging Soviet Union. But as soon as they got there, "they began organizing their fellow workers against the bosses, who were the commissars," Green says. "So among the first enemies of the state to be executed were Wobblies." The Wobblies rejected the communist line and there was a long-standing enmity between them and the other radical American groups. The Wobblies -- whose influence waned in the 1920s, although there's a chapter of younger Wobbly workers in Berkeley -- would have nothing to do with probably the best-known song about one of their own, "I Dreamed I Saw Joe Hill Last Night," popularized by Paul Robeson, Pete Seeger and Joan Baez.

The song, which immortalized the Wobbly poet executed by a Salt Lake City firing squad in 1915 after he was convicted of murder, was written at a communist camp in New York in 1936 by Earl Robinson and Alfred Hayes.

"The Wobblies wouldn't sing that song because they were conscious of what they called Stalinist methods," Green says. For similar reasons, they wouldn't embrace Woody Guthrie's famed "Union Maid," which was not included in the little red songbook (often subtitled "Songs to Fan the Flames of Discontent," which cost a dime) until the 34th edition in 1973. "Instead of thinking of Guthrie as a freedom singer or a freedom fighter, they thought of him as a Stalinist stooge." By the time "Union Maid" made it into the songbook, Green adds, "the song had been sung in radical circles and in labor circles, and the young Wobblies didn't know or didn't care about its historical context. They just accepted Guthrie as a working-class hero a la Walt Whitman."

Green first sang Wobbly songs at the Workmen's Circle school in the late '20s, although he wasn't aware of their origin at the time. He associates the international labor and protest songs he sang with the unsuccessful effort to stop the execution in Massachusetts of the Italian anarchists Sacco and Vanzetti. Asked to sing one of the Wobbly songs he learned as a kid, the folklorist breaks into "The Preacher and the Slave," which Carl Sandburg included in his 1927 "American Songbag'':

"Longhaired preachers come out every night/ Try to tell you what's wrong and what's right/ But when asked how 'bout something to eat/ They will answer with voices so sweet: You will eat bye and bye/ In that glorious land above the sky/ Work and pray, live on hay/ You'll get pie in the sky when you die."

"Obviously that made enough of an impression on me between 1925 and '30 that it stuck with me all these years,'' says Green. His heart was with the Wobblies, but he never joined the Industrial Workers of the World. "Like most Americans, I'm a creature of contradiction," he says. "By the time I was ready to join a union, joining the Wobblies would've been a gesture, a good gesture, but for better or worse, the shipwright's union had jurisdiction over my trade."

After Neuhaus' death, Green -- who later made copies of his friend's little red songbooks and gave the originals to the folklore archive at the University of North Carolina, where Green once taught -- nurtured the collection. The only Wobbly songbook he never found was the second edition, a copy of which was sold to UC Riverside by the Argonaut bookstore in San Francisco in the 1950s a few days before Green wandered into the shop. The songbook was apparently stolen from the university and another copy has yet to turn up.

The labor movement is in a weakened state at the moment. But Green, whose two sons belong to the electricians' union, looks ahead. He thinks "The Big Red Songbook" will prove useful not only to those interested in labor history and lore, but to future workers. "The very fact that working people were able to compose and sing and celebrate their past," he says, "will be encouraging when we form new coalitions, if we do."

E-mail Jesse Hamlin at jhamlin@sfchronicle.com.

http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2007/06/18/DDG0GQH1PJ1.DTL

This article appeared on page B - 1 of the San Francisco Chronicle

You Tube Debut!

I found a video file my son had taken a few years ago when I was leading a chant at Mirabai Books in Woodstock. I uploaded it to You Tube. Let's see if it works!

Audio Site working again!

For some reason the site with my audio files http://boblusksongs.blogspot.com/ stopped working for a few days. The neat thing is that several people let me know about it, so I guess people are listening out there! It seems to have mysteriously started working again. I'm not sure why.

Woodstock Memorial Day Parade Photos

Here are some photos that were taken by Dayl Weiss, Veteran's for Peace, at the Woodstock Memorial Day Parade http://bobluskphotos2.blogspot.com/

Brassed Off!

Just saw the movie "Brassed Off!" again. It 's about Yorkshire miners who are in a town band. The north of England was based on coal mining and the pits were systematically closed to make room for commercial development (condos, etc.) Each small town had their own brass band and they would play in competitions. It's a great movie with a social message, some great music and a slice of life that doesn't exist anymore.

I didn't see it during the credits, but there was background music to the tune of a folk song , the "Dalesman's Litany' It has a great line "From Hull and Halifax and hell, good Lord deliver me", which was a Yorkshire proverb. Apparently Hull and Halifax were the two towns in that area where you got the hardest punishment from the magistrates for breaking the law. Up to, and including, hanging.

A travel historian writes: regarding the Halifax guillotine, this turns up in travel writing of the 1600s. Celia Fiennes (1698) nearly makes a detour to Halifax to view "ye Engine that that town was famous for to behead their Criminalls at one stroake with a pully." Decommissioned by her time, this device for summarily executing cloth and other thieves predates the guillotine by at least a couple of centuries. According to pedestrian John Taylor, who says he saw the Halifax contraption in 1639, when it may still have been in operation, a suspect could be executed at the discretion of a panel of townsmen, but the line could only be cut by the wronged party. If he or she baulked, the stolen items were forfeited to the community and the thief went free.

Text written (or collected) by Dr Moorman, President of the Yorkshire Dialect Society about 1900.
The tune was written by Dave Keddie of Bradford about 1960 Dave Keddie died a few years ago, a fellow musician and member of the same group (the Dalesmen) as Dave, Eddie Saxton wrote an obit in Tykes News.

A Dalesman's Litany

It's hard when fowks can't finnd their wark
Wheer they've bin bred an' born;
When I were young I awlus thowt
I'd bide 'mong t' roots an' corn.
But I've bin forced to work i' towns,
So here's my litany:
Frae Hull, an' Halifax, an' Hell,
Gooid Lord, deliver me!

When I were courtin' Mary Ann,
T' owd squire, he says one day:
"I've got no bield(1) for wedded fowks;
Choose, wilt ta wed or stay?"
I couldn't gie up t' lass I loved,
To t' town we had to flee:
Frae Hull, an' Halifax, an' Hell,
Gooid Lord, deliver me!

I've wrowt i' Leeds an' Huthersfel',
An' addled(2) honest brass;
I' Bradforth, Keighley, Rotherham,
I've kept my barns an' lass.
I've travelled all three Ridin's round,
And once I went to sea:
Frae forges, mills, an' coalin' boats,
Gooid Lord, deliver me!

I've walked at neet through Sheffield loans,(3)
'T were same as bein' i' Hell:
Furnaces thrast out tongues o' fire,
An' roared like t' wind on t' fell.
I've sammed up coals i' Barnsley pits,
Wi' muck up to my knee:
Frae Sheffield, Barnsley, Rotherham,
Gooid Lord, deliver me!

I've seen grey fog creep ower Leeds Brig
As thick as bastile(4) soup;
I've lived wheer fowks were stowed away
Like rabbits in a coop.
I've watched snow float down Bradforth Beck
As black as ebiny:
Frae Hunslet, Holbeck, Wibsey Slack,
Gooid Lord, deliver me!

But now, when all wer childer's fligged,(5)
To t' coontry we've coom back.
There's fotty mile o' heathery moor
Twix' us an' t' coal-pit slack.
And when I sit ower t' fire at neet,
I laugh an' shout wi' glee:
Frae Bradforth, Leeds, an Huthersfel',
Frae Hull, an' Halifax, an' Hell,
T' gooid Lord's delivered me!

1. Shelter. 2. Earned,
3. Lanes 4. Workhouse 5. Fledged

Johnny Cash Tribute

I just finished my performance as "John-Bob Dollar Bill"at the John St. Jam, Dutch Arms Chapel, Saugerties. There were a lot of wonderful performers. Also saw a lot of old friends. It felt a little like being the only one in costume at a Halloween party, but everyone was very welcoming and seemed to enjoy it. Thanks to Steve and Terri Masardo for hosting this wonderful space to play.
The whole "John Bob" thing probably deserves some explanation. Whenever anyone calls me by another name accidently it is always "John". Also I have some southern roots on my mother's side. I have a cousin who spent time in prison for moonshining. He has a brother named "Johnny Buck". So the "John Bob" thing didn't seem far afield. It's not my intention to make fun of Johnny Cash or lampoon him. I think the people tonight all appreciated that. They sang along on a lot of the songs - A lot of people there told me they were JC fans.

Gary Emmons Cracker Box Music 1958-2007

Hi Folks, I don't know if you all knew Gary who ran craker box music, a little instrument repair shop on route to Newburgh. He was a great guy and a fine luthier and unfortunately recently died. See notice below. -Mira

We have received several notices regarding the untimely death of Gary Emmons. This following is from Mary DeBerry:

Gary Emmons, 49, died Thursday, May 31, 2007.

Gary is survived by his loving wife, Nancy Mary Emmons; his parents, Guy and Glenda Emmons of Walden; his sister, Penny Marcucci; and his former brother-in-law, Mario Marcucci of Palm Bay, Fla.

Gary was the owner and operator of Cracker Box Music in Cronomer Valley, Newburgh, and was an area resident since 1959. Gary was born in Winchester, Va., on May 26, 1958. He was a graduate of Wallkill High School, class of 1976, and was a self-taught luthier, a craft for which he gained world renown and acclaim.

To those who knew Gary, he ran a repair shop for mostly wood instruments. He had entered his 25th year in his business. He also worked prior for steinberger guitars in Newburgh (they made headless bass's and guitars) .

He died from a aneurysm.

We are organizing a memorial service so people can chat and play music. I will keep you posted.

If anyone needs to get in touch with anything about the store, contact me and I'll get you in touch with who is handling things.

Mary DeBerry
thirdstone@usadatanet.net

Musicians & Singers Wanted For The Great NYC Sing

Rich Bala sent this in -

----- Original Message -----
From: Ron Dressler
People's Music Network Musicians & Singers Wanted
To Lead This Land Is Your Land (Key of D)
In the first annual GREAT NYC SING.
On Thursday, June 21, 7:00p

The Event
On Make Music NY Day, June 21, 2007, BWC, my non-profit formed to use song for the common good, is conducting the first annual Great NYC Sing , inviting the ENTIRE City of NY to go onto the sidewalks of their neighborhoods - or wherever they are - at 7:00p, tune into WBAI-FM 99.5, and all simultaneously sing This Land Is Your Land in one gigantic sing-along. (Details and a video preview at www.BWCny.org or go to YouTube at http://www.youtube.com/watch?v=UXEYXKaXEV8 )

The Request
Make history and join the first annual Great NYC Sing as song leaders. Volunteer to lead This Land Is Your Land in block after block throughout NYC at 7pm on Thursday, June 21, 2007 as part of the first annual Great NYC Sing. And, while you are there, sing a song or two as part of Make Music NY day.

How To Sign Up As A Song Leader
1. Send an email to bwcNYC@gmail.com .
2. Write "Song Leader" in the email Subject
3. Include: Your name, Phone, Preferred Email, and the # of musicians in your group (1 if solo)
4. If you are from the NYC area and already have a singing location , include the address with zip code and cross streets.
Location Assignments
BWC will assign singing locations in core areas of the city by June 15. .

Yours in the wonder and power of song,
Ron Dressler
212-666-6626 (24/7)
bwcNYC@gmail.com